leadingtoday.org
Copyright 2002 ă weLEAD, Inc.

Traditionally, almost all
leaders have established and nurtured autocratic hierarchal organizations. Since
the beginning of human civilization, certain individuals arose to assume
positions of leadership among others. Leadership was often demonstrated by a
“command and control” philosophy that sought to achieve only the leader’s personal goals. Governments and
military institutions gravitated toward this type of authoritarian leadership. This philosophical approach typically
viewed followers simply as individuals to be controlled, manipulated and often
disposable in order to achieve the leader’s purposes. There was virtually no
concern about the individual needs of followers. The reward offered to
followers was continued survival, and possible advancement within the hierarchy
if absolute loyalty was demonstrated. With this historical background it is no
surprise that an autocratic leadership approach was naturally followed during
the birth of the Industrial Revolution. The changes
brought by the Industrial Revolution of the 18th century overturned
not only traditional economies, but also whole societies. Economic changes
caused far-reaching social changes, including the movement of people to cities,
and new ways of working. The Industrial Revolution was the first step in modern
economic growth and development.
As the Industrial Revolution
began, workers living in the cities and arriving from rural farms were often
uneducated and unskilled for this new kind of labor. Work conditions were crude
and the daily work hours demanded of them were oppressive. However, work was
scarce and even meager wages could make the
difference between survival or starvation. The emerging class of powerful
business leaders viewed workers as basically ignorant, lazy, and undisciplined.
Organizational leaders felt they must control and rigidly supervise all workers
to maintain high levels of production. Business owners viewed themselves as paternalistic “father figures” who needed to dominate their
“worker children”. Workers who did not completely yield or conform to the
owner’s dictates were immediately terminated. Eventually workers created labor
unions to provide a counter-balance to this tyrannical approach and harsh
treatment. For over 200 years the general
approach of leadership was hierarchal and authoritarian. This began to change
in the latter part of the 20th century. Democratic institutions
brought about greater choices for workers. Public
education created an educated workforce with the knowledge and skills to
compete for better jobs and opportunities. Workers along with their culture
began to reject dictatorial hierarchal organizations
and the treatment they received from them.
Robert K. Greenleaf spent his first career in
management research and education at AT&T. He then began a second career
teaching and consulting at various institutions, including the Harvard Business
School, Ford Foundation, and scores of
not-for-profit institutions. Greenleaf was perplexed by the tumultuous changing
culture of the 1960s and sought to understand why so many young people were in
rebellion against America's established organizations, especially educational
institutions. He determined that the fault lie with the institutions: they were
not doing a good job of serving! Therefore, he concluded they were doing a poor
job of leading.
In 1970, Greenleaf
wrote a small essay called The Servant As Leader, which introduced the
term "servant-leadership." In it, he described some of the
characteristics and qualities of servant-leaders. He included examples, which
showed that individual efforts, inspired both by “vision” and a servant attitude
philosophy, can make a substantial difference in the quality of a society.
Greenleaf wrote that true leaders are chosen by their followers. He discussed
the skills necessary to become a servant-leader; the importance of keen
awareness, foresight and listening. Greenleaf clearly drew contrasts between
servant-leadership and the typical use of coercive, manipulative, and
persuasive power. His later writings challenged conventional wisdom about
hierarchical organization and the use of power in major modern institutions.
Until his death in 1990, Greenleaf kept writing on the themes of management,
power, servanthood, and spirituality.
Robert Greenleaf is considered the “father” of the
modern servant-leadership philosophy. However, this philosophy has existed for
thousands of years and has been used effectively in various institutions,
including religious organizations, for many centuries. Greenleaf simply defined
and articulated it effectively for a new generation and culture. You can find
out more about Robert Greenleaf and the organization he founded (Greenleaf
Center for Servant-Leadership) at www.greenleaf.org
Modern Servant-Leadership is a positive philosophy that describes people who choose to
serve first, and then desire to lead as a way of expanding service to institutions and individuals. It encourages
trust, collaboration, foresight, listening, and the ethical use of power. It is
now part of the culture of many profitable and influential organizations including
some mentioned in Fortune Magazine’s annual “100 Best Companies
To Work For” list. Servant-leaders often hold
no formal leadership positions or titles.
Perhaps we
can provide no better definition than the one provided by Robert Greenleaf
himself in his book, The
Servant As
Leader, originally published in
1970.
“The
servant-leader is servant first… It begins with the natural feeling that one
wants to serve, to serve first. Then
conscious choice brings one to aspire to lead.
He or she is sharply different from the person who is leader first,
perhaps because of the need to assuage an unusual power drive or to acquire
material possessions. For such it will
be a later choice to serve – after leadership is established. The leader-first and the servant-first are
two extreme types. Between them there
are shadings and blends that are part of the infinite variety of human nature.
The difference manifest itself in the care taken by the servant-first to
make sure that other people’s highest priority needs are being served. The best test, and difficult to administer ,
is: do those served grow as persons; do they, while being served, become
healthier, wiser, freer, more autonomous, more likely themselves to become
servants? And, what is the effect on the least privileged in society; will they
benefit, or, at least, will they not be further deprived?”
Think about the servant-leadership approach and how
it can change your impact
and influence as a leader!
For weLEAD, this is Greg Thomas reminding you
that it was Joe Jaworski who wrote, “The ultimate aim of the servant-leaders quest is to find the resources
of character to meet his or her destiny – to find the wisdom and power to serve
others.”
Suggested
Reading:
Is Servant
Leadership Part of Your Worldview?
On the weLEAD
Website you will
find over 70 other free helpful leadership tips. They are all available in a text
version or as an MP3 audio!